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Waltzing Matilda 21st century style – current reading

28 Sep

002

Circular Quay 1938

Illustration from A D Fraser This Century of Ours 1938

How the wool industry dominated this part of Sydney back then.

The past is another country,

I am in retrospect/introspect mode at the moment. My gut feeling about my country is very much this:

"For all their embrace of enterprise," writes Davis, "Australians want to live in a fair society — an Australian-style egalitarian society, not a US-style harshly competitive society."

Now that truly resonates. It comes from an Age review of Mark Davis’s The Land of Plenty: Australia in the 2000s (Melbourne, MUP 2008) which I am currently reading. Mark Davis hitherto has been best known for his spray Gangland published ten years back. It didn’t impress me overmuch, I have to say, but his recent book certainly does. I’ll have more to say when I have finished it.

Meanwhile there is an extract on Crikey.

Australians have always been dreamers and thinkers, who, over the past 200 years, have worked to make this one of the world’s innovative democracies. One of the world’s oldest continuous democracies, most Australians lived under democratically elected governments by the mid-1850s, and the nation as a whole has been a democracy since Federation in 1901. In 1856, three Australian colonies in Tasmania, South Australia and Victoria introduced the world’s first secret ballot, a system that was known as the “Australian ballot” on its introduction in the United States in 1888.

In 1856, Australian workers were among the first in the world to campaign for an “eight hour day”, a measure that was progressively adopted across various industries and states until it was formally granted to all workers in 1948. In 1899, Queenslanders gave the world its first Labor government, intended to represent ordinary working people rather than powerful vested interests. In 1902, Australian women became the second in the world to get the vote — New Zealand had led the way in 1893.3 American and British women had to wait until 1920 and 1928 respectively. In 1907, the “Harvester Judgment” helped enshrine the principle of a basic wage, a world first that laid the foundation for the wages arbitration system.

Progress continued through the twentieth century. In 1973, in another world first, the Whitlam government appointed an adviser on women’s affairs, a lead that was followed after 1975 by all state governments. In 1982, the Fraser government introduced freedom of information legislation, the first of its kind for a Westminster-style government. In 1993, in another pioneering move, the Keating government legislated to ratify the overturning of the doctrine ofterra nullius, by which Australia had been considered untenured land pre–white settlement. In an innovative twist, white law was able to reach back before white settlement to recognise law that had come before.

Being Australian is an ethical project. It was in these pioneering moments that the specifi c combination of traditions and ideas that makes up Australian values — egalitarianism; the “fair go”; the idea that one person is as good as the next, irrespective of background — was founded. What all these reforms had in common was that they were levellers that sought to protect the small from the powerful. These ethics were to a degree oppositional. Australia, perhaps more than anything, offered the chance of an escape from nineteenth-century Europe and especially Britain, with its industrial squalor and workhouses, intractable class differences and rapidly worsening inequality, brought on by economic laissez faire.

This colonial outpost wasn’t just a sunnier and more bucolic new beginning; it also gave a chance to a basic fairness and equality of opportunity at odds with the prevailing ethos at “home”. Nor did these reforms simply happen by themselves, as if the universal pursuit of fairness is an essential Australian national character trait. Rebelling miners, small farmers, unionists, feminists, judges, politicians, intellectuals and others all played a part in struggles for social justice that have rarely been doctrinaire. Australian people, on the whole, haven’t aspired to ideological purity. They’ve aspired to become middle-class…

See too a WordPress blog.

Part of the mix too are several of Jim Belshaw’s recent posts, some of which are first-rate in terms of thoughtfulness. I am sure Jim would find Mark Davis stimulating if sometimes annoying.

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