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Category Archives: Christianity

“Guest post” – Tim Costello

This comes from Sojourners, where you will also find three relevant videos.

Why Climate Change Matters to the Lives of the Poor

by Tim Costello 12-16-2009

World Vision is at the Copenhagen climate change talks because this is no longer an environmental crisis alone, but a deepening humanitarian crisis. Climate change is already affecting lives and livelihoods in the countries where we work, as described in graphic ways by so many in our national offices. It amplifies a number of humanitarian disasters that we are called on to respond to. Equally, it amplifies key issues of our development efforts by intensifying malaria, diarrhea, compromised water sources, and sustainable futures for many of the communities where we work.

These leading figures in humanitarian relief — John Holmes, Josette Sheeran, and Eric Laroche — spoke passionately today about the challenge.

The chasm between developed and developing countries at this conference with four days to run has tragically widened. The UN Secretary-General, Ban-Ki Moon, in urging a resolution spoke of avoiding 2 degrees warming. This was immediately denounced by more than 100 developing nations, who said 1.5 degrees warming is all they can tolerate because of their vulnerability.

The West, with historical responsibility for the greatest greenhouse gases in the current warming impacts, has not yet tabled GHG cuts that would result in containing rising temperatures to even 2 degrees. This gulf must be bridged.

Tim Costello is CEO of World Vision Australia.

 

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“Guest Post” — Anthony Venn-Brown

Uganda – a wake-up call for US ‘ex-gay’ and Evangelical leaders

Have you been following the news about Uganda’s Anti-homosexual Bill will is currently being pushed through the parliament. If not, just Google Uganda Anti-homosexual Bill and you’ll get 102,000 pages.

123 The current law allows authorities to imprison suspected homosexuals and AIDS patients for up to 14 years. The new legislation would make the prison term a life sentence. The practice of "aggravated homosexuality" would allow the authorities to sentence homosexuals to death. Members of the public would be required to report acts of homosexuality within 24 hours of witnessing the act. If they fail to do so, they would also be imprisoned for a minimum of three years. The bill also states that the nation would be prepared to cut ties with other countries and stop any commitments they have with them to allow the new laws to be enforced.


How can such regressive and repressive legislation even be introduced?

Firstly it should be noted that colonialism has a lot to answer for. Outdated laws established by the empire builders still exist in many countries years after independence was gained. One of those laws is the so called ‘sodomy laws’ which made any sex, except for procreation, illegal and punishable by death. This can be seen in many parts of the world such as the Pacific, India, Caribbean, Bahamas and of course many parts of Africa. Australia was the last country in the British empire to hang a man for a homosexual act.

Secondly, we know there has been much anti-gay preaching by some ‘ex-gay’ leaders and evangelical preachers which has reinforced already negative beliefs about gay and lesbian people. Preachers and leaders from the US have purposely visited Uganda and other African countries to speak specifically on homosexuality. Their message? Homosexuals are sick, it is a choice and God can cure them. Funding and materials from the US have been given to promote this message.

So there we have it. If people continue to preach messages that promote outdated, ignorant beliefs about sexuality this is how far they can be pushed.

In the US, some leaders have realised how damaging their message can be and have issued statements about the evil nature of the proposed legislation in Uganda that is currently being pushed by many Christian groups.

Alan Chambers, the president of Exodus International issued this statement. Of course this probably carries little weight when he, Randy Thomas and others sign the statement as supposedly ‘former homosexuals’. There is no such thing.

Ps Rick Warren of Saddleback issued this video

The Archbishop of Canterbury Dr Rowan Williams has made his first public statement on the proposed anti-gay bill passing through Uganda’s parliament.

Even the Vatican has got in on the act.

One wonders whether this is all too late now the horse has bolted. If this bill is passed, and gay and lesbian people are imprisoned or die we know who are the guilty ones.

It’s time for those in the western Christian church, still living in the dark ages, to wake up and realise that homosexuality is not an illness, choice or sin; it’s an orientation. To preach anything else is not only ignorant, it’s dangerous.

Freedom 2 b[e]

 

Two videos found on the God’s Politics blog

I am a regular reader of Jim Wallis and friends, which is not to say I always agree with what I find there but it is good to see a Christian presence that is worth anyone’s reading!

  • The Burning Season is Aussie-made and was shown on ABC in October. It is excellent.
  • star_icons25 star_icons25star_icons25star_icons25 The second video above is also excellent; I urge you to watch it. I find it quite persuasive; it is certainly a great example of plain language argument. On the other hand Dawson and Spannagle are rather more positive on the potential of cap and trade.

Update

I found two more on Maximos62.

 
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Posted by on December 11, 2009 in Christianity, climate change, environment

 

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Some reading matter for you

1. South Sydney Herald

The August issue has been out for a week or so. I have been slack about uploading you copy, but it is a good issue. As usual there are plenty of articles that transcend the parochial, but the parochial may also be interesting. Inner Sydney/Redfern is an interesting place.

August 09 SSH — PDF

2. More from Colin Chapman.

I gave Chapman’s Whose Holy City? the thumbs up in Is objectivity about Israel and Palestine possible? Today I give you a couple of substitutes for those without access to the book.

A Biblical Perspective on Israel/Palestine from the Arizona publication EMEU goes into some depth about a more balanced evangelical perspective on the matter. It is for the theologically inclined, more so than the book. EMEU is Evangelicals for Middle East Understanding – and further from John Hagee and company it can hardly be, but it is an evangelical Christian site, remember.

‘Islamic Terrorism’ and the Palestine-Israel Conflict: Christian Response is a special issue of Encounters, a Christian mission e-zine from the USA. Not by Chapman is an article I strongly recommend as it is not too far removed from my own thoughts on the subject: Muslims – Friends or Enemies. (Dr Jonathan Ingleby, 1548 words) – a PDF file. I have added here the abridged version of Chapman’s ‘Islamic Terrorism’:  How should Christians & the West respond?

Chapman PDF

 

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Is objectivity about Israel and Palestine possible?

One does despair. The nearest I have read to an objective account is an ageing book called The Palestine-Israeli Conflict by Dan Cohn-Sherbok and Dawoud El-Alami (Oxford, Oneworld 2001) – and that achieves “objectivity” by placing side by side a Jew and a Palestinian with space at the end for “addresses in reply”.  It seems you can buy a used copy from Amazon for one cent!

So I was surprised to find an evangelical writer – albeit what I would call an “informed evangelical” – veering very close to objectivity on the question of who “owns” Jerusalem. While the opening chapters of Whose Holy City? (Lion 2004) treat the accounts of Genesis through to Judges less critically than I would – for example I don’t believe the stories of Abraham, whether Jewish, Christian or Muslim, are strictly in the realm of history – or no more or less so than tales of the Trojan War, Colin Chapman becomes a very reliable guide to what happened from the reign of Constantine to close to the present day. He does concede that the Book of Daniel was written some four centuries after its apparent date, and further that it is reading against the grain to use it as any kind of road-map of the future.

A former Lecturer in Islamic Studies at the Near East School of Theology in Beirut, Chapman well understands the claims of all parties to the “Holy City”. His solution is, unfortunately, not one the current Israeli government is likely to countenance.

One very useful contribution Chapman makes – just one of many – is to unmask the currently fashionable “rapture/Christian Zionist theology” as, well, heterodox in the extreme, a Johnny-come-lately in Christian history and, frankly, a parodic interpretation of the Bible. On that see too this page of quotes and reviews of another book, Stephen Sizer, Christian Zionism, Inter-Varsity Press (an evangelical publisher) 2004. I haven’t read it.

Related too is the Joint declaration by Christian Leaders on Israel’s 60th Anniversary, signed by, among many others, our own Tim Costello.

We, the undersigned, church leaders and representatives of our different denominations and organisations, join together on the 60th anniversary of the Israeli state to offer a contribution to that which makes for peace.

We recognise that today, millions of Israelis and Jews around the world will joyfully mark the 60th anniversary of the establishment of the state of Israel (Yom Ha’atzmaut). For many, this landmark powerfully symbolises the Jewish people’s ability to defy the power of hatred so destructively embodied in the Nazi Holocaust. Additionally, it is an opportunity to celebrate the wealth of cultural, economic and scientific achievements of Israeli society, in all its vitality and diversity.

We also recognise that this same day, millions of Palestinians living inside Israel, the Occupied Palestinian Territories, and the worldwide diaspora, will mourn 60 years since over 700,000 of them were uprooted from their homes and forbidden from returning, while more than 400 villages were destroyed (al-Nakba). For them, this day is not just about the remembrance of a past catastrophic dispossession, dispersal, and loss; it is also a reminder that their struggle for self-determination and restitution is ongoing.

To hold both of these responses together in balanced tension is not easy. But it is vital if a peaceful way forward is to be forged, and is central to the Biblical call to “seek peace and pursue it” (Ps. 34:14). We acknowledge with sorrow that for the last 60 years, while extending empathy and support to the Israeli narrative of independence and struggle, many of us in the church worldwide have denied the same solidarity to the Palestinians, deaf to their cries of pain and distress.

To acknowledge and respect these dual histories is not, by itself, sufficient, but does offer a paradigm for building a peaceful future. Many lives have been lost, and there has been much suffering. The weak are exploited by the strong, while fear and bitterness stunt the imagination and cripple the capacity for forgiveness.

We therefore urge all those working for peace and justice in Israel/Palestine to consider that any lasting solution must be built on the foundation of justice, which is rooted in the very character of God. After all, it is justice that “will produce lasting peace and security” (Isaiah 32:17). Let us commit ourselves in prophetic word and practical deed to a courageous settlement whose details will honour both peoples’ shared love for the land, and protect the individual and collective rights of Jews and Palestinians in the Holy Land.

See also Changing Sides in the Middle East: Zionist and Palestinian Exchange Opinions about Jerusalem.

 

Why the religious Right can be dangerous, but…

… how their influence is both exaggerated by and strengthened by the media.

As we know, the media thrive on conflict and dichotomy. We have a good example today in the Sydney Morning Herald where the activities of a minority group in Australian Christianity are puffed because of the potential for sensationalism: Christian leaders plan anti-Islam conference. Now how anyone can take seriously something that is the brainchild of someone who “was widely criticised for issuing a press release in the week after the Victorian disaster claiming the fires which claimed 173 lives were punishment for the relaxation of Victoria’s abortion laws” escapes me, but it does make good copy. A much more mainstream approach to the issue of Islam may be seen here.

The great irony of simplistic and confrontational approaches to Islam is that they mirror and give credence to the views of the violent extremists who are the cause for concern in the first place. Forget for the moment reflex cries of “racism” and “Islamophobia”. The truth is that such “good souls” as those concerned Christians are feeding the “enemy” whose recruitment drive among the young, idealistic or alienated* totally depends on believing that Islam is under attack. I am sure they thank Allah daily for the work of Pastor Nalliah, Fred Nile and David Clarke for making that belief even more acceptable. So without meaning to, some of the greatest friends of violent jihadist extremism in this country are Pastor Nalliah, Old Uncle Tom Cobley and all.

evangelicalnation That the influence of the Religious Right in the USA is something of an illusion for which the US Right and liberals have both fallen is the thesis of an excellent book by Christine Wicker: The Fall of the Evangelical Nation (HarperOne 2008). By carefully examining the available statistics and how they are created Wicker proves, to my satisfaction, that the voice of the Religious Right has been magnified way beyond its actual potential strength. Rather than the commonly quoted “fact” that 25% of US citizens are “fundamentalists” the true figure is between 5% and 7%. That seems incredible until you see Wicker’s very readable analysis. According to Wicker, the fastest growing “religious” movement in the USA is “nonbelievers” – even if there is still a reluctance for various cultural reasons for Americans to identify on a census form as “atheist”. Then too there is a very active Religious Left, of which we normally hear little. Evidence of that may be seen every day on this blog: check “God’s Politics” in the side-bar.

Updates

See my 217 posts tagged “Christianity” and 151 tagged “Islam”. Go to Imran Ahmad for a fresh and good-humoured Muslim view and check Phillip Adams interviewing him. See also: “Jessica Stern is an expert on terrorism. She teaches it as a subject at Harvard University’s Kennedy School of Government, and was recently the Superterrorism Fellow at the Council on Foreign Relations. In this conversation, first broadcast in 2003/4, Jessica talks about her book which is the result of 4 years research, interviewing a range of Jewish, Christian and Muslim terrorists.”

* 11 August the young, idealistic or alienated: See the sad tale of 18-year-old Jakarta bomber Dani Dwi Permana.

…Friends, neighbours and worshippers at his mosque yesterday said Dani – almost universally described as ”very nice” – was the unlikeliest of mass murderers, albeit someone who was easily persuaded…

His mother lived in Kalimantan after a messy divorce. Things got worse when his father was imprisoned about a year ago for robbery. It was then that Dani seems to have fallen under the spell of Saifuddin. ”Ustad Saifuddin usually spent time with the caretakers [young devotees] at the mosque. Usually they would gather here after evening prayer,” said Harno. ”Sometimes he would go out with them camping. But that didn’t seem to be suspicious because that is what an ustad should do.”

Even so, Dani had clearly become radicalised. According to a school friend, he talked openly of waging jihad, the Islamic notion of struggle that is typically a peaceful pursuit by the devout but is twisted by terrorist groups to justify mass murder…

”We now know that [Saifuddin] was trying to brainwash many young people here. He told these youngsters that American was bad.”

Saifuddin is believed to have groomed up to 10 men from the area. According to Indonesian counter-terrorism sources, Saifuddin is suspected to be one of Noordin Mohammed Top’s most trusted talent spotters. Noordin is thought to have organised the Jakarta bombings on July 17. On the weekend Indonesian police believed they had killed him in a siege but were mistaken.

That last, unfortunately, simply adds to Top’s legend.

 

Adam and Eve, not Adam and Steve — and all that

Gay marriage is definitely on the agenda at the moment both here and in the USA. Here Saturday 1 August (by coincidence the official birthday of all horses in the Southern Hemisphere) is set as a National Day of Action. Prime Minister Kevin Rudd is numbered among those unwilling to alter the definition of “marriage” in the Marriage Act, although most of the legal barriers in gay civil unions have been removed during his term of office. The current Marriage Act (1961) defines “marriage” as involving a man and a woman.

There are those for whom the issue is simple: this act is discriminatory. It is analogous, they would say, to a citizenship act limiting citizenship to a certain race. Therefore just as we would legitimately see such a citizenship act as racist, so the current Marriage Act is homophobic and those who defend it are thus homophobes.

I don’t think it is quite so simple. For a start I very much doubt that K Rudd is a homophobe, but he is a politician who knows that the majority of Australians may not be ready for such a transformation at the deepest legal level of the definition of marriage. I know others of that opinion who are by no stretch of the imagination homophobic, though it is quite certain that your actual homophobes would oppose changing the Act. K Rudd may also be acting out of conviction, not out of political expediency or strategy – the second if you wish to be less cynical.

It seems to me – and this is not original as I first heard it proposed some years ago by Justice Michael Kirby – that the problem is the dual function of the Marriage Act as it stands. Here you get to a position the non-religious Right (libertarians for example) may well support: that it is not the business of government to define “marriage”. It is the business of government to set parameters in terms of age and species (excluding, for example, marrying a goldfish) and incest and to set the rights and responsibilities of those entering into a civil partnership so delineated. Such boundaries are needed for all sorts of reasons such as tax, social security benefits, visitation rights in hospitals, insurance, superannuation, and so on.

The other part of the current Act, however, is rather different. It involves privileging one kind of partnership or union which has the blessings of tradition and Church and Synagogue. Excluded are gay and lesbian “marriages” and polygamous or polyandrous “marriages”.

The solution is to regard civil unions or partnerships as a legitimate area for government, but to leave religious definitions of marriage to individuals and their faith communities. In a religious ceremony one would still “sign the register” under such a Civil Unions Act, but the sacramental side would entirely be a religious affair not in itself needed to make the union legitimate. Some religious groups would limit marriage to men and women, others may not. The Metropolitan Community Church, for example, would clearly conduct religious ceremonies for gay and lesbian partnerships, the Uniting Church may do, the Catholic Church probably would not, and Muslims may be entitled to sharia on this matter.

If you look at Some light rather than heat on non-standard marriages, a post from October 2007, you will see that I am now in the camp of The Rabbit and my ex-student David Smith on this one. As David commented then:

I agree with the Rabbit. Take the state out of marriage altogether. I know a gay activist from Utah who said that he was beginning to see the possibilities of a political alliance on this issue. Legal polygamy, like legal gay marriage, would “hurt” other people because it dilutes what they see as the definition of the holy sacrament of marriage: the union of one man and one woman. I don’t see any point in trying to downplay the subjective pain that this causes to conservative religious people, nor do I think that it’s the role of the legislature to try and educate them out of their prejudices. But that pain would only be felt because the universalising laws of the state would lump the traditional man/woman sacrament, polygamy and gay marriage into the single legal category of “marriage.”

If, as The Rabbit suggests, the state doesn’t recognise any marriages, this gets rid of most of the problem. It is much easier to accept the existence of something you see as abhorrent if the state isn’t actively endorsing it. Marriage would then become the domain of churches and private agents who would be free to impose whatever strict standards they wished in order to certify it.

My proposal above is a little more radical, however, as (just to make clear) I am suggesting there should not be anything called a “Marriage Act” but rather a universal “Civil Unions Act”.

Related: Email to a Megachurch Pastor by Anthony Venn-Brown (Australia).

 

South Sydney: Pentecost 2009

We had the Tongans in today. The singing was wonderful.

It was a special day, though I missed the afternoon’s activities as I had Sunday Lunch at the Shakespeare with Sirdan and B2. That too was good.

 
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Posted by on May 31, 2009 in Christianity, personal, religion, Sirdan, South Sydney Uniting Church

 

Book reviews as promised…

Fiction

Certainly Siddon Rock has many fine moments and does evoke a rural setting and its period (the 1940s) very well, even if Persia is referred to as Iran and Pakistan, then non-existent, mentioned. Perhaps too I am tiring of magic realism, or, in our Australian context, the Wintonesque; when people wander around with blue spots floating above their heads I tend to turn off. Nonetheless, the novel is well worth reading.

Cut Her Dead is an effective crime fiction, but the best of this lot is the witty T is for Trespass.

Non-fiction

In a field where pseudohistory is rampant – think Da Vinci Code – this intelligent, well-written introduction is a must read. It is so refreshingly no-nonsense.

Excerpt:

Introduction: Recouping Our Losses

It may be difficult to imagine a religious phenomenon more diverse than modern-day Christianity. There are Catholic missionaries in developing countries who devote themselves to voluntary poverty for the sake of others, and evangelical televangelists who run twelve-step programs to ensure financial success. There are New England Presbyterians and Appalachian snake handlers. There are Greek Orthodox priests committed to the liturgical service of God, replete with set prayers, incantations, and incense, and fundamentalist preachers who view high-church liturgy as a demonic invention. There are liberal Methodist political activists intent on transforming society, and Pentecostals who think that society will soon come to a crashing halt with the return of Jesus. And there are the followers of David Koresh — still today — who think the world has already started to end, beginning with the events at Waco, a fulfillment of prophecies from Revelation. Many of these Christian groups, of course, refuse to consider other such groups Christian.

All this diversity of belief and practice, and the intolerance that occasionally results, makes it difficult to know whether we should think of Christianity as one thing or lots of things, whether we should speak of Christianity or Christianities.

What could be more diverse than this variegated phenomenon, Christianity in the modern world? In fact, there may be an answer: Christianity in the ancient world. As historians have come to realize, during the first three Christian centuries, the practices and beliefs found among people who called themselves Christian were so varied that the differences between Roman Catholics, Primitive Baptists, and Seventh-Day Adventists pale by comparison.

Most of these ancient forms of Christianity are unknown to people in the world today, since they eventually came to be reformed or stamped out. As a result, the sacred texts that some ancient Christians used to support their religious perspectives came to be proscribed, destroyed, or forgotten — in one way or another lost. Many of these texts claimed to be written by Jesus’ closest followers. Opponents of these texts claimed they had been forged.

This book is about these texts and the lost forms of Christianity they tried to authorize…

It is worth the price of admission for Chapter 4 alone, on Morton Smith and the “Secret Gospel of Mark”. Is it a forgery, and if so, whodunnit? Fascinating, whatever your own religious views. Ehrman delivers an open verdict.

See also Gospel Secrets: The Biblical Controversies of Morton Smith by Anthony Grafton in The Nation January 7, 2009. “The sexual undertones of the document have led some to suggest, explicitly or by innuendo, that Smith, a gay man, forged the text for personal reasons…”. From Grafton’s article:

In 1973, Morton Smith, professor of ancient history at Columbia University, shook the world–or at least the world of scholars who work on early Christianity. Fifteen years before, Smith had found an unknown document in the Mar Saba Greek Orthodox monastery, fifteen kilometers southeast of Jerusalem–an ancient Christian text that no one before him had ever mentioned. A letter in Greek, originally composed in the second century by a church father, Clement of Alexandria, and addressed to one Theodore, it was handwritten in ink, in an eighteenth-century hand, on the blank end pages of a seventeenth-century printed book. Less than a thousand words long but rich in detail, the text attacked one of the wonderfully named sects that made the early centuries of Christianity so complex–the followers of Carpocrates, or Carpocratians. These heretics, as Clement and Theodore saw them, claimed that they possessed a secret version of the Gospel of Mark. Jesus, they believed, had taught his followers that they were freed from the law and could do whatever they wanted without sinning. According to one of their Christian critics, Irenaeus, they actually thought they earned salvation by "doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts."

Clement assured Theodore that he had been right to silence these "unspeakable teachings." But he also admitted that there was a secret version of Mark’s Gospel–a version that the Church of Alexandria made available only to initiates. In a passage that Clement quoted, Jesus raised a rich young man from the dead in Bethany. "And after six days Jesus told him what to do and in the evening the youth comes to him, wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the kingdom of God. And thence, arising, he returned to the other side of the Jordan"–a passage that suggests a libertine interpretation of its own, at least to the twenty-first-century reader. At the same time, Clement denied that an inflammatory phrase, "naked man with naked man," which the Carpocratians had cited, came from the true secret Gospel. The evil Carpocrates had obtained a copy of the text and "polluted" it with lies.

It was an astonishing discovery…

 

Sunday Floating Life photo 14 – Easter Sunday

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South Sydney Uniting Church

 

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On OzPolitics and Bishop Holloway

A couple of items which attracted my attention in today’s Australian.

1. George Megalogenis: Nation leans to the Left.

This makes a great deal of sense, I think.

IT’S the trend that dare not speak its name because neither side of politics is accustomed to thinking about the electorate in this way. But Australia, for the time being, has tilted leftward in a way it has never done before.

Every Newspoll since Kevin Rudd became Labor leader in December 2006 has seen the Centre Left gather more than 50 per cent of the primary vote; a prospective landslide in anyone’s language. Centre Left in this context means Labor and the Greens. The Coalition, by contrast, has not reached 40 per cent on its primary since the previous federal election.

Even in its reform heyday of the 1980s, when Bob Hawke enjoyed record approval ratings, the Centre Left never had more than a month’s worth of Newspolls with a primary voting intention above 50 per cent, namely in June 1987. Back then the nation’s third party was the Australian Democrats, an offshoot of the progressive side of the Liberals. Today the third party, the Greens, is to the left of Labor…

The original in print has a handy graph.

2. Stephen Jewell:  Doubting cleric’s church in exile.

I have in the past referred you to Richard Holloway, former Anglican Primus of Scotland: here and here. He has just published a new book, Between the Monster and the Saint. Australian publisher Text has taken it up. On 6 April Phillip Adams interviewed Holloway. It was an excellent interview.  I have also uploaded the relevant extract to my new eSnips account.

 

St Mary’s South Brisbane

Many of us are watching developments with interest. This “rogue” Catholic Church has been using WordPress to get its message out: St Mary’s Community South Brisbane and St Mary’s Discussion Forum*. See also (Brisbane Archbishop) Bathersby ousts Kennedy at St Mary’s.

I had been thinking of posting on this, but would rather leave it to a progressive Catholic. Michael Bayly in St Paul Minnesota is an Australian expat whose blog The Wild Reed is on my blog roll, thanks to a tip from Renegade Eye some time back. Michael has just posted on the issue: Mustard Plants in the Hierarchy’s Garden.

…But wait! The center may be in a state of stasis and decay, but at the periphery of our living tradition we can observe sprouting and flourishing like mustard seeds, pesky* yet invigorating ways of being Catholic that are truer to the life and message of Jesus, and thus the true mission of the Church. Two recent examples are St. Mary’s in South Brisbane, Australia, and the Spirit of St. Stephen’s Catholic Community in Minneapolis, USA. (The latter is my spiritual home.)…

See also a project Michael is involved with, The Progressive Catholic Voice.

Here in Surry Hills and Redfern one immediately thinks of Redfern’s Kennedy, the late Father Ted Kennedy. There the forces for “the centre” have apparently triumphed, but again the blogosphere, among other things, keeps the dream alive. See The Church Mouse.

The Church Mouse maintains an eclectic public record of the history and curious goings on in the parish of St Vincent’s Redfern, an inner city suburb of Sydney, Australia.

This is the third major revision of the website. All of the old website content – with the exception of the Church Mouse Journal – can now be found here, and that material is being moved over as time permits. New articles are published here…

A recent post included this letter:

RWTIt also links to replies.

Update 28 February

* Note these sites are being replaced by St Mary’s Catholic Community South Brisbane, a new site. The old sites carry this message: “All material from this site will be moved to the new site and this address will cease to operate from March 31 2009. You are encouraged to join the newsletter subscription list on the new site to receive our regular bulletins.”

 

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Last night I was 15 again…

On Compass last night was a documentary that really took me back: Billy Graham Down Under. Radio National also covered it.

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1959 Billy Graham Crusade gathering at the Melbourne Cricket Ground

Source — Australian heritage photographic library.

I wasn’t there, but did go to the Sydney meetings with Sutherland Presbyterian Fellowship – even if the minister expressed a few doubts about the phenomenon, though he broadly supported it. I also went independently with some school friends, including one Jew, being 15 at the time.

From Compass, where the transcript has now appeared:

Narration
143 thousand people had crammed into the MCG and another 4,000 stood outside listening to hastily rigged up speakers. They had come from all over the state and they wanted to be part of the action.
Judith Smart – Historian
I was eight at the time. I was a member of the Malvern Baptist Sunday School. The Baptists were very evangelical and they decided that they should take all the Sunday School to the Billy Graham crusade.  We weren’t close enough to actually see Billy Graham but his speech was quite astonishing.

No, I didn’t go forward when the call came. I had already done that at a Fellowship Camp at Otford a month or two earlier. Oh, and in Sydney I was close enough to see the man quite close, comparatively speaking, in at least one of the meetings.

It was all rather amazing. Sydney had never seen such crowds, particularly for a religious gathering. On the last day the overflow filled the stadium next door as well as the SCG itself.

One of my teachers did mutter something about Nuremberg rallies, I recall. We thought that quite out of place at the time.

My trip back to 1959 did produce a Ninglun’s Specials entry: Memorabilia 15: 1959 — or thereabouts where you will find some quite wonderful super-8 footage of Sydney in that period. Not mine; a YouTube member posted it.

Much water has gone under the Harbour Bridge since then!

 

Church of the holy bicycles…

Bicycles: one of three things Alison Clark notes about South Sydney Uniting Church in the latest print edition of Insights. The other two were: interesting assortment of pets (animals welcome) and “interesting assortment of people – diverse and colourful.”

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In the online edition, the Moderator, who visited last year, noted:

So where have I experienced these shoots of hope in our church?

These are some:

  • South Sydney Congregation is certainly an example of a congregation responding to the call to be inclusive — small but growing with a strong sense of community and connection to the community around — authentic and vibrant.
  • Peteli stepping out in faith, growing a congregation with strong Tongan foundations but doing something new in the Australian context.
  • Auburn Uniting Church through adversity (the burning down of their hall at time of the Cronulla riots) strengthening multicultural and interfaith relationships in a hugely diverse community….

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